Wednesday, October 26, 2005

CBS Poll: Majority Reject Evolution, etc

Here are news items with my comments in square brackets.

CBS Poll: Majority Reject Evolution, CBS, New York, Oct. 23, 2005 ... Most Americans do not accept the theory of evolution. Instead, 51 percent of Americans say God created humans in their present form, and another three in 10 say that while humans evolved, God guided the process. Just 15 percent say humans evolved, and that God was not involved. These views are similar to what they were in November 2004 shortly after the presidential election. ... This question on the origin of human beings, asked both this month and in November 2004, offered the public three alternatives: 1. Human beings evolved from less advanced life forms over millions of years, and God did not directly guide this process; 2. Human beings evolved from less advanced life forms over millions of years, but God guided this process; or 3. God created human beings in their present form. The results were not much different between the answers to that question and those given when a specific timeline was included in the final alternative: God created human beings in their present form within the last 10,000 years. Americans most likely to believe in only evolution are liberals (36 percent), those who rarely or never attend religious services (25 percent), and those with a college degree or higher (24 percent). White evangelicals (77 percent), weekly churchgoers (74 percent) and conservatives (64 percent), are mostly likely to say God created humans in their present form. Still, most Americans think it is possible to believe in both God and evolution. Sixty-seven percent say this is possible, while 29 percent disagree. Most demographic groups say it is possible to believe in both God and evolution, but just over half of white evangelical Christians say it is not possible. ... Opinions on this question are tied to one’s views on the origin of human beings. Those who believe in evolution, whether guided by God or not, overwhelmingly think it is possible to believe in both God and evolution - 90 percent say this. However, people who believe God created humans in their present form are more divided: 48 percent think it possible to believe in both God and evolution, but the same number disagrees. ... This poll was conducted among a nationwide random sample of 808 adults, interviewed by telephone October 3-5, 2005. The error due to sampling for results based on the entire sample could be plus or minus four percentage points. ... [See also WorldNetDaily & Pittsburgh Tribune-Review. This continues the bad news for the ~15% minority adherents of "the standard scientific theory [of evolution] that `human beings have developed over millions of years from less advanced forms of life, but God had no part in this process" (my emphasis):

"In one of the most existentially penetrating statements ever made by a scientist, Richard Dawkins concluded that `the universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference.' Facing such a reality, perhaps we should not be surprised at the results of a 2001 Gallup poll confirming that 45 percent of Americans believe `God created human beings pretty much in their present form at one time within the last 10,000 years or so'; 37 percent prefer a blended belief that `human beings have developed over millions of years from less advanced forms of life, but God guided this process'; and a paltry 12 percent accept the standard scientific theory that `human beings have developed over millions of years from less advanced forms of life, but God had no part in this process.'" (Shermer M.B., "The Gradual Illumination of the Mind," Scientific American, February 2002. My emphasis)

The majority ~81% who reject that "standard scientific theory [of evolution]" and believe that God did have a part in this process (whether by special creation or God-guided evolution) are potential supporters of ID, or at least its teach the controversy position.]

'Intelligent design' supporters gather, Seattle Post-Intelligencer, October 24, 2005, Ondrej Hejma ... Prague, Czech Republic -- Hundreds of supporters of "intelligent design" theory gathered in Prague in the first such conference in eastern Europe, but Czech scholars boycotted the event insisting it had no scientific credence. About 700 scientists from Africa, Europe and the United States attended Saturday's "Darwin and Design" conference to press their contention that evolution cannot fully explain the origins of life or the emergence of highly complex species. "It is a step beyond Darwin," said Carole Thaxton of Atlanta, a biologist who lived with her husband, Charles, in Prague in the 1990s and was one of the organizers of the event. "The point is to show that there in fact is intelligence in the universe," she said. The participants, who included experts in mathematics, molecular biology and biochemistry, "are all people who independently came to the same conclusion," she said. Among the panelists was Stephen C. Meyer, a fellow at the Discovery Institute, a Seattle-based think tank that represents many scholars who support intelligent design. He said intelligent design was "based upon scientific evidence and discoveries in fields such as biochemistry, molecular biology, paleontology and astrophysics." Many leading Czech thinkers, however, boycotted the conference, insisting the theory - which is being debated in the United States - is scientifically groundless. Intelligent design holds that life is too complex to have developed through evolution, implying a higher power must have had a hand. Critics contend it is repackaged creationism and improper to include in modern scientific education. Vaclav Paces, chairman of the Czech Academy of Sciences, called the conference "useless." "The fact that we cannot yet explain the origin of life on Earth does not mean that there is (a) God who created it," Paces was quoted ... [See also "Daring to challenge Darwin" in The Prague Post. This is an important step in the internationalisation of ID. Check (no pun intended!) out the Unlocking the Mysteries of Life promotional video. It is significant how the anti-IDists like this Vaclav Paces assume that the designer is "God" when ID itself makes no such claim, but merely that there is evidence of design in nature. This shows that the opposition to ID is not based on science but the individual scientist's own personal anti-religious philosophy. Note Paces' unfalsifiable "promissory materialism" in his "The fact that we cannot yet explain the origin of life on Earth" (my emphasis):

"As we have seen, many of the most important assumptions underlying the idea that life originated by nonintelligent processes do not correspond to the facts of science, and are not supported by sound reasoning from those facts. Some scientists protest such statements, maintaining that in the future discoveries will be made that will essentially circumvent present findings. This idea has been called `promissory materialism' And while no one can say for sure that this won't happen, science cannot confidently proceed by discounting what is known in favor of hoped-for future discoveries. On the other hand, the experimental work on the origin of life and the molecular biology of living cells is consistent with the hypothesis of intelligent design. What makes this interpretation so compelling is the amazing correlation between the structure of informational molecules (DNA, protein) and our universal experience that such sequences are the result of intelligent causes. This parallel strongly suggests that life itself owes its origin to a master intellect." (Davis P. & Kenyon D.H., "Of Pandas and People: The Central Question of Biological Origins," Foundation for Thought and Ethics: Richardson TX, Second edition, 1993, p.58).
Such "promissory materialism" is actually a form of the argument from ignorance, "that a proposition is true simply on the basis that it has not been proved false":
"Argumentum ad Ignorantiam (argument from ignorance) The fallacy of argumentum ad ignorantiam ... is committed whenever it is argued that a proposition is true simply on the basis that it has not been proved false, or that it is false because it has not been proved true. But our ignorance of how to prove or disprove a proposition clearly does not establish either the truth or the falsehood of that proposition. ... A qualification should be made at this point. In some circumstances it can safely be assumed that if a certain event had occurred, evidence for it would have been discovered by qualified investigators. In such a case it is perfectly reasonable to take the absence of proof of its occurrence as positive proof of its nonoccurrence. Of course, the proof here is not based on ignorance but on our knowledge that if it had occurred it would be known. For example, if a serious security investigation fails to unearth any evidence that Mr. X is a foreign agent, it would be wrong to conclude that their research has left us ignorant. It has rather established that Mr. X is not one. Failure to draw such conclusions is the other side of the bad coin of innuendo, as when one says of a man that there is `no proof' that he is a scoundrel. In some cases not to draw a conclusion is as much a breach of correct reasoning as it would be to draw a mistaken conclusion." (Copi I.M., Introduction to Logic," [1953], Macmillan: New York NY, Seventh edition, 1986, pp.94-95).
Paces' admission that (after more than a half-century of origins of life research, a science based on the paradigm of materialism-naturalism still) "cannot ... explain the origin of life on Earth" is evidence that the materialist-naturalist paradigm is wrong! As Copi pointed out above, "if a certain event [a materialistic-naturalistic origin of life] had occurred, evidence for it would have been discovered by qualified investigators" as they confidently predicted over 40 years ago:
"Until comparatively recently, botany and probably most biologists agreed with Darwin that the problem of the origin of life was not yet amenable to scientific study. Now, however, almost all biologists agree that the problem can be attacked scientifically. The consensus is that life did arise naturally from the nonliving and that even the first living things were not specially created. The conclusion has, indeed, really become inescapable, for the first steps in that process have already been repeated in several laboratories. There is concerted study from geochemical, biochemical, and microbiological approaches. At a recent meeting in Chicago, a highly distinguished international panel of experts was polled. All considered the experimental production of life in the laboratory imminent, and one maintained that this has already been done-his opinion was not based on a disagreement about the facts but on a definition as to just where, in a continuous sequence, life can be said to begin." (Simpson G.G., "The World into Which Darwin Led Us," Science, Vol. 131, No. 3405, 1 April 1960, pp.966-974, p.969)
then "In such a case it is perfectly reasonable to take the absence of proof of its occurrence as positive proof of its nonoccurrence" since "the proof here is not based on ignorance but on our knowledge that if it had occurred it would be known."]

Seeing Creation and Evolution in Grand Canyon, The New York Times, Jodi Wilgoren, October 6, 2005 Grand Canyon National Park, Ariz. - Tom Vail, who has been leading rafting trips down the Colorado River here for 23 years, corralled his charges under a rocky outcrop at Carbon Creek and pointed out the remarkable 90-degree folds in the cliff overhead. Geologists date this sandstone to 550 million years ago and explain the folding as a result of pressure from shifting faults underneath. But to Mr. Vail, the folds suggest the Grand Canyon was carved 4,500 years ago by the great global flood described in Genesis as God's punishment for humanity's sin. "You see any cracks in that?" he asked. "Instead of bending like that, it should have cracked." The material "had to be soft" to bend, Mr. Vail said, imagining its formation in the flood. When somebody suggested that pressure over time could create plasticity in the rocks, Mr. Vail said, "That's just a theory." "It's all theory, right?" asked Jack Aiken, 63, an Assemblies of God minister in Alaska who has a master's degree in geology. "Except what's in the Good Book." For Mr. Vail and 29 guests on his Canyon Ministries trip, this was vacation as religious pilgrimage, an expedition in search of evidence that God created the earth in six days 6,000 years ago, just as Scripture says. That same week, a few miles upriver, a decidedly different group of 24 rafters surveyed the same rock formations - but through the lens of science rather than what Mr. Vail calls "biblical glasses." Sponsored by the National Center for Science Education, the chief challenger to creationists' influence in public schools, this trip was a floating geology seminar, charting the canyon's evolution through eons of erosion. "Look at the weathering, look at the size of the pieces," Eugenie C. Scott, the center director, said of markings in Black Tail Canyon. "To a standard geologist, to somebody who actually studies geology, this just shouts out at you: This is really old; this is really gradual." Two groups examining the same evidence. Traveling nearly identical itineraries, snoozing under the same stars and bathing in the same chocolate-colored river. Yet, standing at opposite ends of the growing creation-evolution debate, they seemed to speak in different tongues. Science unequivocally dates the earth's age at 4.5 billion years, and the canyon's layers at some two billion years. Even the intelligent design movement, which argues that evolution alone cannot explain life's complexity, does not challenge the long history of the earth. But a core of creationists like Mr. Vail continue to champion a Bible-based theory of the canyon's carving. And polls show many Americans are unconvinced by scientific knowledge. Though it did not ask specifically about the global flood or six-day creation, a November 2004 Gallup survey found that a third of the public believes the Bible is the actual word of God that should be taken literally and that 45 percent think God created human beings "pretty much in their present form" within the last 10,000 years. Gallup found in another poll that 5 percent of scientists, and fewer than 1 percent of earth and life scientists, adopted the "Young Earth" view. The twin rafting trips epitomize the parallel universes often inhabited by Americans with polarized positions. .... After each "geology moment," Dr. Scott play-acted the creationists, saying sarcastically of their evidence, "My part of the lesson is always a lot shorter and less detailed." .... Dr. Scott, 59, first chartered a canyon expedition in 1999. A former professor of physical anthropology, she has run the National Center for Science Education, a 3,800-member advocacy group based in Oakland, Calif., for 17 years. .... "I won't defend evolution," Dr. Scott said in exasperation one evening. "We don't defend the spherical Earth. We need to stop defending, as they put it, Darwinism, and just make them show they have a scientific view." ... Dr. Scott and others cringe at creationists' charge that Darwin's theories have become dogmatic faith, that creationism and evolution are just two parallel belief systems, equally plausible and unprovable. "We have faith in science, but it's not a religion," said Herb Masters ... Alan Gishlick, with silver-painted toenails sticking out of his Tevas and a shoulder tattoo of a Buddhist word puzzle meaning "Knowledge makes me content," said he was a "devout Christian." "Ultimately, creationism is not just bad science to me, it's bad Christianity, it's Bible worship," said Mr. Gishlick, 32, a paleontology Ph.D. "There's just no reason to look at these patterns of layered sediment, or in the fossil record, or at the stars, and think that what you're seeing isn't what you're seeing. God doesn't require you to be stupid, to deny what you see, to deny what you know." ... Some around the circle complained about the credence being given to the creationist argument in order to answer it. "I don't really care how they reconcile Noah's flood with scientific things - it's about religion," protested Mary Murray .... "We shouldn't be talking about religion at all in the public schools." Through four days, Mr. Vail mentioned public schools only once, saying that 80 percent of Christians walked away from their faith when studying science that confounded the creation story. "It's foundational to our faith," he said ... "We're raising a generation of confused children, and it's the public schools that are doing it!" ... [This is an example of what Phil Johnson called, " the `official caricature' of the creation-evolution debate ... Everyone accepts the truth of evolution except ... biblical fundamentalists, who insist that the earth is no more than ten thousand years old and the fossil beds were laid down in Noah's flood":

"A laudatory review of Weiner's book (The Beak of the Finch: A Story of Evolution in Our Time) appeared in the [New York] Times book review section a week later. Like Weiner's essay, it began by commenting on the astonishing persistence of biblical creationism among persons who appear to be otherwise perfectly reasonable. The reviewer attributed this to a lack of knowledge of the overwhelming proof of evolution which scientists have discovered. ... The Weiner article and book review illustrate what I would call the `official caricature' of the creation-evolution debate, a distortion that is either explicit or implicit in nearly all media and textbook treatments of the subject. According to the caricature, `evolution' is a simple, unitary process that one can see in operation today and that is also supported unequivocally by all the fossil evidence. Everyone accepts the truth of evolution except a disturbingly large group of biblical fundamentalists, who insist that the earth is no more than ten thousand years old and the fossil beds were laid down in Noah's flood. These baffling persons either are uninformed about the evidence or perhaps choose to disregard it as a temptation placed before us by God to test our faith in Genesis. There is no conceivable intellectual basis for their dissent, because the evidence for evolution is absolutely conclusive." (Johnson P.E., "Reason in the Balance: The Case Against Naturalism in Science, Law and Education," InterVarsity Press: Downers Grove IL, 1995, pp.72-73).
Note also Scott's use of the fallacy of false analogy in,"I won't defend evolution ... We don't defend the spherical Earth" (and her insincerity in adding "We need to ...make them show they have a scientific view" when she rules that out a priori even of Intelligent Design, which does not even depend on the Bible but only on the evidence of nature!). But what Scott would need to show is that "evolution" and "the spherical earth" "resemble each other in important respects and differ only in trifling ways":
"The Fallacy of False Analogy. Few techniques of reasoning are so potentially useful-or so potentially dangerous-as analogy. When we reason by analogy we attempt to advance our position by likening an obscure or difficult set of facts to one that is already known and understood and to which it bears a significant resemblance. The fallacy of false analogy arises when the comparison is an erroneous one that distorts the facts in the case being argued. Drawing attention to likenesses can be extremely useful so long as the two things being compared resemble each other in important respects and differ only in trifling ways. If, on the contrary, they are alike in unimportant ways and different in important ways, then there is no valid analogy between them and a fallacy of false analogy results. Merely to seize upon some slight similarity as a basis for concluding that what is true of one is also true of the other will usually lead one astray. ... To expose a false analogy-or an imperfect analogy, as it is sometimes called-it is necessary to establish that the two things being compared resemble each other in insignificant ways, while they differ in significant ways." (Engel S.M., "With Good Reason: An Introduction to Informal Fallacies," St. Martin's Press: New York NY, Fourth Edition, 1990, pp.150-151).
If Gishlick really was a "devout Christian" (in my 38 years a Christian I have never yet met a Christian who calls him/herself "devout") who believed in "God" then he would believe that the twin philosophical assumptions underpinning evolution, materialism (matter is all there is = there is no God) and naturalism (nature is all there is = there is no supernatural = there is no God) are false! I have added this quote of Scott's:
"`I won't defend evolution,' Dr. Scott said in exasperation one evening. `We don't defend the spherical Earth.'" (Wilgoren J., "Seeing Creation and Evolution in Grand Canyon," The New York Times, October 6, 2005)
and Dembski's, "how many physicists, while arguing for the truth of Einsteinian physics, will claim that general relativity is as well established as Darwin's theory? Zero" :
"Regardless of one's point of view, it's actually quite easy to see that Darwinism is not in the same league as the hard sciences. For instance, Darwinists will often compare their theory favorably to Einsteinian physics, claiming that Darwinism is just as well established as general relativity. Yet how many physicists, while arguing for the truth of Einsteinian physics, will claim that general relativity is as well established as Darwin's theory? Zero." (Dembski W.A., "Introduction: The Myths of Darwinism," in Dembski W.A., ed., "Uncommon Dissent: Intellectuals Who Find Darwinism Unconvincing," ISI Books: Wilmington DE, 2004, p.xxi)
to my "Problems of Evolution" book outline, PE 2.4.8. "Fallacies used to support evolution ... False analogy"]

Stephen E. Jones, BSc (Biol).
"Problems of Evolution"

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