Friday, November 16, 2007

PoE: Bibliography "W"

This is the Bibliography "W" page for authors' surnames beginning with "W" of

[Left: The late political science Professor Robert G. Wesson's "Beyond Natural Selection" (1991), Amazon.com. Wesson was an evolutionist but a critic of Darwinism. See `tagline' quotes below (my emphasis bold), which are all from Wesson's book.]

works that I may refer to in my book outline, "Problems of Evolution."


PROBLEMS OF EVOLUTION
© Stephen E. Jones, BSc. (Biology)


CONTENTS

BIBLIOGRAPHY "W"

Waddington, C.H., 1948, "The Scientific Attitude," [1941], Penguin: West Drayton UK, Second edition.
Waddington, C.H., 1961, "The Nature of Life," Unwin Books: London, Reprinted, 1963.
Wade, N.J., 1977, "The Ultimate Experiment: Man-Made Evolution," Walker: New York NY.
Waldrop, M.M., 1992, "Complexity: The Emerging Science at the Edge of Order and Chaos," Penguin: London, Reprinted, 1994.
Walker, A. & Shipman, P., 1996, "The Wisdom of Bones: In Search of Human Origins," Weidenfeld & Nicolson: London.
Walker, B., 1983, "Gnosticism: Its History and Influence," The Aquarian Press: Wellingborough, Northamptonshire UK.
Walker, C. & Ward, D., 1992, "Fossils," HarperCollins: London, Reprinted, 1996.
Walker, G., 2003, "Snowball Earth: The Story of the Great Global Catastrophe that Spawned Life As We Know It," Bloomsbury: London.
Walker, P.M.B., ed., 1989, "Cambridge Dictionary of Biology," Cambridge University Press: New York NY, Reprinted, 1990.
Walker, K., 1944, "Meaning and Purpose," Pelican: Harmondsworth UK, Reprinted, 1950.
Wallace, A.R., 1905, "Darwinism: An Exposition of the Theory of Natural selection, with Some of its Applications," [1889], Macmillan: London, Third edition, Reprinted, 1912.
Walsh, J.E., 1996, "Unravelling Piltdown: The Science Fraud of the Century and its Solution," The Softback Preview, Reprinted, 1997.
Walter, M., et al., eds, 2001, "To Mars and Beyond: Search for the Origins of Life," Art Exhibitions Australia: Sydney & National Museum of Australia: Canberra.
Warburton, N., 1999, "Philosophy: The Basics," [1992], Routledge: London, Third edition, Reprinted, 2001.
Ward, K., 1998, "God, Faith and the New Millennium: Christian Belief in an Age of Science," Oneworld Publications: Oxford UK.
Ward, P.D., 1991, "On Methuselah's Trail: Living Fossils and the Great Extinctions," W.H. Freeman & Co: New York NY.
Ward, P.D., 1994, "The End of Evolution: On Mass Extinctions and the Preservation of Biodiversity," Bantam: New York NY.
Ward, P.D. & Brownlee, D.C., 2000, "Rare Earth: Why Complex Life is Uncommon in the Universe," Copernicus/Springer-Verlag: New York NY.
Ward, P.D. & Brownlee, D.C., 2002, "The Life and Death of Planet Earth: How the New Science of Astrobiology Charts the Ultimate Fate of Our World," Piatkus: London, Reprinted, 2003.
Ward, R.R., 1965, "In The Beginning: A Study of Creation Versus Evolution for Young People," Baker: Grand Rapids MI, Fifth printing, 1972.
Warfield, B.B., 1932, "Studies in Theology," Banner of Truth: Edinburgh UK, Reprinted, 1988.
Warfield, B.B., 1968, "Biblical and Theological Studies," Craig S.G., ed., Presbyterian & Reformed Publishing Co: Philadelphia PA.
Warfield, B.B., 2000, "Evolution, Science and Scripture: Selected Writings," Noll, M.A., & Livingstone, D.N., eds, Baker: Grand Rapids MI.
Warren, L. & Koprowski, H., eds, 1991, "New Perspectives on Evolution: Proceedings of a Multidisciplinary Symposium Designed to Interrelate Recent Discoveries and New Insights in the Field of Evolution, Held at the University of Pennsylvania, April 18 and 19, 1990," Sponsored by the Wistar Institute, Philadelphia, Pennsylvania, The Wistar Symposium Series, Volume 4, Wiley-Liss: New York NY.
Watson, J.D., 1968, "The Double Helix: A Personal Account of the Discovery of the Structure of DNA," Penguin: Harmondsworth UK, Reprinted, 1978.
Watson, J.D., 1970, "Molecular Biology of the Gene," [1965], W.A. Benjamin: Menlo Park CA, Second edition.
Watson, L., 1974, "Supernature: A Natural History of the Supernatural," [1973], Coronet: London, Reprinted.
Watson, L., 1979, "Lifetide: A Biology of the Unconscious," Hodder & Stoughton: London.
Watson, L., 1987, "The Dreams of Dragons: Riddles of Natural History," William Morrow & Co: New York NY.
Weaver, R.M., 1964, "Visions of Order: The Cultural Crisis of Our Time," Intercollegiate Studies Institute: Wilmington: DE, Reprinted, 1995.
Webster, C., 1982, "From Paracelsus to Newton: Magic and the Making of Modern Science," Barnes & Noble: New York NY, Reprinted, 1996.
Webb, G.E., 1994, "The Evolution Controversy in America," University Press of Kentucky: Lexington KY.
Weier, T.E., et al., 1982, "Botany: An Introduction to Plant Biology," [1950], John Wiley & Sons: New York NY, Sixth edition.
Weinberg, S., 1977, "The First Three Minutes: A Modern View of the Origin of the Universe," Flamingo: London, Reprinted, 1983.
Weinberg, S., 1992, "Dreams of a Final Theory," Pantheon: New York NY.
Weinberg, S., 1999, "A Fish Caught in Time: The Search for the Coelacanth," Fourth Estate: London, Reprinted, 2000.
Weiner, J., 1994, "The Beak of the Finch: A Story of Evolution in Our Time," Alfred A. Knopf: New York NY.
Welch, C.A., et al., 1976, eds, "Biological Science: Molecules to Man," [1973], Houghton Mifflin Co: Boston MA, Third edition.
Wells, J., 2000, "Icons of Evolution: Science or Myth? Why Much of What We Teach About Evolution is Wrong," Regnery: Washington DC.
Wells, J., 2002, "Critics Rave Over Icons of Evolution: A Response to Published Reviews," Discovery Institute Inquiry, August, Vol. XI, No. II, pp.1-27.
Went, F.W., 1963, "The Plants," Time/Life Books: Netherlands, Reprinted, 1965.
Wertheim, M., 1995, "Pythagoras' Trousers: God. Physics, and the Gender Wars," Fourth Estate: London, Reprinted, 1997.
Wesson, R., 1991, "Beyond Natural Selection," MIT Press: Cambridge MA, Third printing, 1994.
Whalley, P.E.S., 1988, "Butterfly & Moth," Collins Eyewitness Guides, Collins: Sydney NSW, Australia.
White, M. & Gribbin, J., 1995, "Darwin: A Life in Science," Simon & Schuster London, Reprinted, 1996.
White, M.E., 1994, "After The Greening: The Browning of Australia," Kangaroo Press: Kenthurst NSW, Australia.
White, M.E. & Frazier, J.,1994, "The Greening of Gondwana," [1986], Reed: Chatswood NSW, Australia, Second edition.
White, M.J.D., 1978, "Modes of Speciation," W.H. Freeman & Co: San Francisco CA.
Whitfield, P., 1993, "From So Simple a Beginning: The Book of Evolution," Macmillan: New York NY.
Whitehead, A.N., 1926, "Science and the Modern World," Penguin Books: Harmondsworth UK, Reprinted, 1938.
Wichler, G., 1961, "Charles Darwin, the Founder of the Theory of Evolution and Natural Selection," Pergamon Press: Oxford UK.
Wiker, B.D., 2002, "Moral Darwinism: How We Became Hedonists," InterVarsity Press: Downers Grove IL.
Wilcox, D.L., 1990, "The Creation: Spoken in Eternity, Unfolded in Time," Unpublished manuscript, Eastern College: St. Davids PA.
Wilder-Smith, A.E., 1970, "The Creation of Life: A Cybernetic Approach to Evolution," T.W.F.T. Publishers: Costa Mesa CA, 1988, Fourth printing.
Wilder Smith, A.E., 1974, "Man's Origin, Man's Destiny," Telos-International/Morgan & Scott: London.
Wilder-Smith, A.E., 1981, "The Natural Sciences Know Nothing of Evolution," T.W.F.T. Publishers: Costa Mesa CA.
Wilder-Smith, A.E., 1987, "The Scientific Alternative to Neo-Darwinian Evolutionary Theory," T.W.F.T. Publishers: Costa Mesa CA.
Wilkinson, D., 1997, "Alone in the Universe?: The X Files, Aliens and God," Monarch: Crowborough UK.
Wilkinson, P., ed., 1989, "Early People," HarperCollins: Pymble, Australia, Reprinted, 1992.
Willey, B., 1960, "Darwin and Butler. Two Versions of Evolution. The Hibbert Lectures 1959," Harcourt, Brace & Co: New York NY.
Williams, G.C., 1966, "Adaptation and Natural Selection: A Critique of Some Current Evolutionary Thought," Princeton University Press: Princeton NJ, Reprinted, 1996.
Williams, G.C., 1996, "Plan and Purpose in Nature," Phoenix: London, Reprinted, 1997.
Williams, R., 2006, "Unintelligent Design: Why God Isn't As Smart As She Thinks She Is," Allen & Unwin: Crows Nest NSW, Australia.
Willis, J.C., 1940, "The Course of Evolution: By Differentiation or Divergent Mutation Rather than by Selection," Cambridge University Press: Cambridge UK.
Wills, C.J., 1993, "The Runaway Brain: The Evolution of Human Uniqueness," HarperCollins: London, Reprinted, 1994.
Wills, C.J., 1989, "The Wisdom of the Genes: New Pathways in Evolution," Basic Books, Reprinted, 1994.
Wills, C.J. & Bada, J.L., 2000, "The Spark of Life: Darwin and the Primeval Soup," Oxford University Press: New York NY, Reprinted, 2001.
Wilson, A., 2007, "Deluded by Dawkins: A Christian Response to The God Delusion," Kingsway Publications: Eastbourne UK.
Wilson, I., 1987, "The After Death Experience," Corgi: London, Reprinted, 1989.
Wilson, D.B. & Dolphin, W.D., eds, 1983, "Did the Devil Make Darwin Do It?: Modern Perspectives on the Creation-Evolution Controversy," Iowa State University Press: Ames IO.
Wilson, E.O., 1978, "On Human Nature," Penguin: London, Reprinted, 2001.
Wilson, E.O., 1980, "Sociobiology: The Abridged edition," [1975], Belknap Press: Cambridge MA.
Wilson, E.O., 1992, "The Diversity of Life," Belknap/Harvard University Press: Cambridge MA.
Wilson, E.O., 1996, "In Search of Nature," Penguin: London, Reprinted, 1998.
Wilson, E.O., 1998, "Consilience: The Unity of Knowledge," Vintage: New York NY, Reprinted, 1999.
Wilson, E.O., et al., 1973, "Life on Earth," Sinauer Associates: Sunderland MA, Third printing, 1975.
Wilson, R.A., 1937, "The Miraculous Birth of Language," Guild: London, Reprinted, 1941.
Wilson, J.R., 1964, "The Mind," Time-Life International," Netherlands, Reprinted, 1965.
Winnick, P.R., 2005, "A Jealous God : Science's Crusade Against Religion," Nelson Current: Nashville TN.
Witham, L.A., 2002, "Where Darwin Meets the Bible: Creationists and Evolutionists in America," Oxford University Press: New York NY.
Witham, L.A., 2003, "By Design: Science and the Search for God," Encounter Books: San Francisco CA.
Wolf, F.A., 1990, "Parallel Universes: The Search for Other Worlds," Paladin: London, Reprinted, 1991.
Wolpert, L., 1991, "The Triumph of the Embryo," Oxford University Press: Oxford UK.
Wolpert, L., 1992, "The Unnatural Nature of Science," Faber & Faber: London.
Wolstenholme, G.E.W. & O'Connor, M., eds, 1963, "Principles of Biomolecular Organization," A Ciba Foundation Symposium, J. & A. Churchill: London.
Woods, H., 1893, "Palaeontology Invertebrate," Cambridge University Press: London, Eighth edition, 1946, Reprinted, 1961.
Woodward, T.E., 2006, "Darwin Strikes Back: Defending The Science of Intelligent Design," Baker: Grand Rapids MI.
Woodward, T.E., 2003, "Doubts about Darwin: A History of Intelligent Design," Baker: Grand Rapids MI.
Worth, C.B.. & Enders, R.K, 1955, "The Nature of Living Things," Signet: New York NY, Reprinted, 1964.
Wright, J.K., 1994, "Designer Universe: Is Christianity Compatible with Modern Science," Monarch: Crowborough UK.
Wright, J.S., 1955, "What is Man? The Powers and Functions of Human Personality," Paternoster: Exeter UK.
Wright, R., 1994, "The Moral Animal: Evolutionary Psychology and Everyday Life," Vintage Books: New York NY, Reprinted, 1995.
Wright, R., 2000, "Nonzero: The Logic of Human Destiny," Vintage: New York NY, Reprinted, 2001.
Wright, R., 1988, "Three Scientists and Their Gods: Looking for Meaning in an Age of Information," Times Books: New York NY.
Wright, R.T., 1989, "Biology Through the Eyes of Faith," Apollos: Leicester UK, Reprinted, 1991.
Wysong, R.L., 1976, "The Creation-Evolution Controversy: Toward, a Rational Solution," Inquiry Press: Midland MI, Ninth printing, 1993.

Stephen E. Jones, BSc. (Biology).
My other blog: TheShroudofTurin


"Although a large majority of biologists accept Darwin's theory with few qualifications, many were dubious of it from the time Darwin proposed it until well into this century, when it was systematized in the neo-Darwinist synthesis. The orthodoxy became very firm, especially in the 1960s. Recently, how ever, there have been increasing tendencies to doubt that the role of natural selection is as great as has been assumed, and a growing number of biologists believe that it is not a wholly satisfactory answer. Its inadequacy is a thesis of this book. ... In the light of the vast amount of knowledge of all aspects of living creatures piled up in the last century and especially in the last decades, this book seeks to present a soundly based and objective critique of Darwinism. ... Unhappily, however, pointing out the need for a better explanation means attacking a theory that scientists find useful, if not always satisfying. They certainly do not want to surrender the accepted doctrine unless they have something better. A natural rejoinder to criticism is, What do you have better to put in its place? Natural selection is credited with seemingly miraculous feats because we want an answer and have no other. " (Wesson, R.G., 1991, "Beyond Natural Selection," MIT Press: Cambridge MA, Reprinted, 1994, pp.xii-xiii).

"The accepted modern theory, essentially that worked out by Darwin a century and a half ago, rests on a few obvious and plausible propositions. Animals and plants have more offspring than can survive and reproduce in the long run. The young are not exact copies of their parents, and differences are frequently inheritable. If an inheritable variation gives some individuals a competitive advantage, they will leave more descendants. Differential reproduction with inheritable variation and the sieve of selective survival account for the development, or evolution, of all living things. This idea is summed up as natural selection, although there is no selection in the sense of choice. More descriptive is `survival of the fittest,' a phrase Darwin took from Herbert Spencer. This sounds tautological because the definition of fitness is the ability to survive (and reproduce). However, since the race is to the fastest (or fittest), the winners enter the next race and produce the next set of contestants. Just Why the winners win we may not know, but they are enabled by their varying qualities to procreate others like themselves. This provides the framework for a complete theory of how life evolves. The theory of natural selection is neat and appealing. Undeniably, offspring often differ from their parents, differences can be inherited, and inherited traits can enable some to leave more descendants than others. The logic seems so solid that, in the view of Dawkins, `even if there were no actual evidence in favor of the Darwinian theory, we would still be justified in preferring it over all other theories' (Dawkins 1986, 287). Most biologists are not quite so sure, but they accept the conventional theory as their frame of reference." (Wesson, 1991, pp.1-2).

"The materialistic approach is also a useful working hypothesis and hence easy to take as truth. Scientists think in terms of experiments and verifiable results. The view of nature as essentially nonmysterious and knowable helps them frame hypotheses to test and encourages them to dissect their compartment of reality. Fanciful explanations, which amount to a renunciation of exact knowledge, are to be cast aside. A hardheaded approach admits no ghosts in the machine. The phantoms, however, refuse to be banished. The faith that all things can be attributed to analyzable material causation is, in the end, only a faith like more candid faiths. The contention that reality consists of only material particles and their modes of interaction is not even a clear-cut theory. It implies a narrow definition of reality, making the thesis true by definition: if only material substance is real, then material substance contains the whole of reality. But are the laws of nature not real? Are mathematical theorems real? Are patterns real? Are thought and consciousness? It is paradoxical to deny their essentiality, for science could not exist without them." (Wesson, 1991, pp.4-5).

"Darwin-who was better situated, presented more evidence, and was more consistent in his scientific attitude-became the symbol of evolution personified. Acceptance or denial-of the theory of evolution came to be and has remained nearly equivalent to loyalty or opposition to Darwin. Nonetheless, his theory of change by natural selection was based more on plausibility and analogy than solid evidence. It was fairly clear that variations like those observed in domestic animals brought about some changes in nature; Darwin extrapolated to assert that all differences between living creatures were thus caused, ultimately back to the separation of humans, fish, protozoa, and plants. In order to exclude anything savoring of divine intervention, Darwin also assumed that change had to be gradual and random." (Wesson, 1991, pp.6-7).

"The important point is that there can be nothing purposive or teleological in evolution; any notion of inherent purpose would make nature less amenable to objective analysis. For a biologist to call another a teleologist is an insult. Even the idea of direction in evolution caused by internal factors, or orthogenesis, is disliked. The sole force for change must be adaptation. Many biologists go on to refuse to recognize any overall direction in evolution. They even dislike the notion that some creatures are in any important way `higher' than others. In spite of the fact that natural selection implies improvement and that a mammal is much further from its presumed one-celled ancestor than is an amoeba, they sense a contradiction between the idea of `higher' forms and mechanistic means of change. As R.L. Trivers stated, `There exists no objective basis on which to elevate one species above another' (Trivers 1976, v)." (Wesson, 1991, p.10).

"Population genetics is less firm, however, than classical mechanics. Its chief variable, gene frequency, is seldom measurable in practice; its principal independent variable, fitness, can only be guessed because it is impossible to determine to what degree survival is a matter of special genes or accident or special circumstances. More broadly, an organism cannot be treated simply as the product of a number of proteins, each produced by the corresponding gene. Genes have multiple effects, and most traits depend on multiple genes. The selection of individual genes is most important in very simple organisms. That is, population genetics is best applicable to bacteria, and it does not tell much about the evolution of organs and higher animals." (Wesson, 1991, p.11).

"Some biologists have gone far in exalting the gene over the organism and demoting the animal itself to being merely the means of replicating genes (Dawkins 1976). The essence of evolution is said to lie in the competition of genes and their (unconscious) struggle to survive and multiply. In a typical expression, `The individual bodies...throwaway "survival machines"...are designed by genes simply as a means of enhancing gene survival and perpetuation' (Barnard 1983, 119). In other words, `The individual organism is only their [the genes'] vehicle, part of an elaborate device to preserve and spread them with the least possible biochemical perturbation' (E. Wilson 1980, 3). The stark affirmation of the `selfish gene' appeals for its counterintuitive boldness. But to say that the genes are in some indefinable way primary is more of an ideological than a scientific statement. Genes are not independent entities but dependent parts of an entirety that gives them effect. All parts of the cell interact, and the combinations of genes are at least as important as their individual effects in the making of the organism. Selection operates not on genes but on organisms or perhaps groups (and possibly species). .... To make the simplest and smallest part the reason for all the rest no doubt appeals as a token of sophistication, a claim to profundity by paradox. But it is odd to claim that the function of the elephant, a complex, seemingly purposeful, and responsive creature, or of a human is to copy sequences of nucleic acid bases, Which can do nothing outside the body and are of no significance except as they contribute to the making of a new elephant or a new person. An organism interacts with the world and has a destiny; a gene only assists in making an organism." (Wesson, 1991, pp.11-12).

"Evolutionary theory may be modified to meet such difficulties, and evolutionists differ widely in their views regarding the pace, focus, and mechanics of change. They firmly maintain, however, the central ideas: there is nothing purposive, and organisms adapt genetically only by success or failure in leaving descendants. In the words of Ernst Mayr, `The one thing about which modern authors are unanimous is that adaptation is not teleological' (Mayr 1983, 324)." (Wesson, 1991, p.16).

"Darwin answered the intellectual need of the day, and the age recognized itself in him (Barzun 1941, 80, 85). He has been elevated as perhaps the greatest of scientists, and his name stands for a theory that has grown far beyond his work. What is commonly called the neo-Darwinian synthesis, or simply the modern synthesis, has taken on somewhat ideological overtones, especially in the United States. It becomes a little like a revelation by a prophet, whose every word in his major works is recorded in concordances. Darwinism is to be guarded against irreverent attack ... " (Wesson, 1991, p.16).

"The Darwinist model is a good working hypothesis and paradigm for research. Karl Popper, in fact, regarded it as more of a `metaphysical research program' than a scientific theory (Schlipp 1974, 134). In a common view, the accepted evolutionary doctrine, rough hewn as it may be, has to be regarded as true unless it is proved false, even though the evidence for it is admittedly incomplete. Mark Ridley, for example, again and again makes the case for natural selection simply on the grounds that we have no other plausible explanation (Ridley 1985). This perspective is understandable, perhaps persuasive. Theories in which many scientists have invested their careers are not set aside until they can be replaced by more satisfactory theories ... " (Wesson, 1991, pp.16-17).

"Despite the infrequency of any useful mutation, it can always be postulated that the appropriate mutations came along by accident and were selected, bringing about the adaptation in question. For example, it is hypothesized that natural selection has led the female sedge warbler to prefer full-throated males because they should make good foragers for the family. On the other hand, the female lyrebird supposedly has been selected to prefer the male who neglects his offspring and so avoids bringing the nest to the attention of predators (Alcock 1988, 80-81). The female spotted hyena, in the opinion of some, has a set of external genitals like those of the male in order the better to greet her friends (Kruuk 1972, 229). Some weaverbirds are monogamous because food is scarce, others because food is abundant (Crook 1972, 304). Marmot families say together longer at high altitudes because there is less vegetation (Barash 1982, 59); if the young ones dispersed sooner at high altitudes, it would probably be because where food is scarce they have to seek new pastures. Instead of defecating on demand, like other tree dwellers, a sloth saves its feces for a week or more, not easy for an eater of coarse vegetable material. Then it descends to the ground it otherwise never touches, relieves itself, and buries the mass (Forsyth and Miyata 1984, 27-28). The evolutionary advantage of going to this trouble, involving no little danger, is supposedly to fertilize the home tree. That is, a series of random mutations led an ancestral sloth to engage in unslothlike behavior for toilet purposes and that this so improved the quality of foliage of its favorite tree as to cause it to have more numerous descendants than sloths that simply let their dung fall, and thus the trait prevailed." (Wesson, 1991, pp.17-18)

"Biologists, under attack, do not want to admit doubts that might undermine their central theory. This defensiveness should not be necessary. The fact of evolution can hardly be doubted, unless one supposes that God so constructed the universe, with fossils in good order and receding galaxies, as to deceive His rational creatures into doubting the biblical account. There is confusion, however, between acceptance of common ancestries, implying the community of life on earth, and the analysis of how species diverged. One can and should question how a dinosaur gave rise to a bird without doubting that birds had dinosaur ancestors." (Wesson, 1991, p.20).

"The antievolutionists are much more concerned with denying the reality of evolution than with the way in which it is theorized to have occurred, to which they do not usually pay much attention. But they welcome any uncertainties about it. And if they retreat from the dogma that all species were individually created in their present forms, they would at least like to see the evolutionary process as purposeful, perhaps divinely guided. Their position would, of course, be much stronger if they accepted the reality of common ancestries and concentrated their fire on the vulnerable issue of how natural selection can account for many seeming miracles of nature, including thinking beings. Evolutionists, in counterpoint, often seem to take the very strong evidence for the reality of common ancestry as proof of the complete correctness of the mechanism they postulate." (Wesson, 1991, pp.20-21).

"The theory of evolution by natural selection of randomly occurring variations is presupposed to be true because it is logical and simple. For this very reason, however, it should be regarded with suspicion; this inscrutable universe does not lend itself to facile explanations. A mechanistic approach to evolution oversimplifies thinking on an immense subject of the greatest intrinsic complexity." (Wesson, 1991, p.22).

"But at the very time that Max Planck, Niels Bohr, Albert Einstein, Erwin Schrodinger, and their brilliant colleagues were revising the Newtonian view of the physical universe, biology was becoming more reductionist with the application of Mendelism to Darwinism. A little later, molecular biology came to reinforce the materialistic approach. Biology remains laggard. Despite awareness of the inadequacy of reductionism, it generally insists on a reductionist approach to its primordial problem, evolution, accounting for everything by random variation (mutation) and selection, with unessential qualifications and allowance for various unpredictable influences. Many or most of its practitioners would treat organisms in the fashion of classical physics, like objects subject to forces of the environment. During the past decade or so, there has been something of a ferment as more questions are being asked and the certitudes of mid-century are questioned, but evolutionary theory `persists in adhering to the Cartesian and Newtonian mechanical paradigm' (Ho 1988, 87)." (Wesson, 1991, p.29).

"Yet traditional evolutionary thinking does not escape corrosion from the modern intellectual climate. A scientific theory is not an autonomous entity. Scientific theories are shaped by the attitudes and presuppositions that scientists bring to their handling of facts, which are selected according to the presuppositions prevalent in the scientific community and the society at large." (Wesson, 1991, p.35).

"This [Neo-Darwinist] synthesis seemed satisfactory. It well suited the image of most biologists of their science and their intellectual role. Now it seems outmoded. ... The core of the neo-Darwinist synthesis will remain valid. No one doubts that there are small, random mutations, that mutations affect the ability of organisms to survive and propagate, and that gene frequencies in a population vary. But the meaning and centrality of these Darwinian propositions will surely be reassessed. The new mode of scientific thinking calls for a broadened agenda for evolutionary thinking, asking different questions and expecting different kinds of answers, and it is certain to be more sophisticated in its reasoning." (Wesson, 1991, p.37).

"The remains of extinct creatures are probably the most convincing proof of the reality of evolutionary descent of living creatures, but they cast doubt on the theory that random variation and natural selection suffice to account for it. The study of fossils was already fairly advanced in Darwin's day; since then, it has produced a huge mass of information about the life of the past. There are many obviously ancestral or near-ancestral forms, yet many pages of the history of life are conspicuously missing-generally the most interesting pages." (Wesson, 1991, p.38).

"Darwin insisted on gradualism as the essence of naturalism and the repudiation of divine intervention. His theory implied, and he quite reasonably believed, that there should be most evolution in large populations, which would produce a large number of variations, and hence that there should be much evidence of evolutionary change. Consequently he was much concerned with the incompleteness of the fossil record, to which he devoted 28 pages of On the Origin of Species (C. Darwin 1964, 279-311). He attributed it to the accidental absence or erasure of parts of the record and the inadequacy of exploration, and he was confident that in time the gaps would be filled. This was not implausible in his day. But since then the hundredfold multiplication of the number of known fossils has not much improved the continuity of the record. The most impressive intermediate-the reptile-bird Archaeopteryx, the most famous of all fossils-was aptly discovered in 1861 when debate over the new theory was most heated, encouraging the hope that more digging would uncover many more such discoveries. But no equally admirable bridging form has been found." (Wesson, 1991, p.38).

"The problem cannot lie merely in the scantiness of fossilization. True, it is a rare event for an animal, especially a land animal, to leave its skeleton to be dug up millions of years later. It is always possible to say that a transitional form must have existed but has not yet been found. Nevertheless, an enormous amount of information is available. ... Remains of some 250,000 extinct species have been recovered and classified, and they ought to provide a reasonably good picture of the life of the past ... But the fossil record does not tell us what theory promises. We expect to find a great tree, with many forks sending branches in different directions. ... The tree of life as it appears in the rocks is strangely different from this ideal. The beginnings of new limbs are seldom even close to the part of the tree from which they supposedly sprang, and a number of branches usually appear close together without any connection. Charts depicting ancestries through the ages are sometimes fudged by drawing connections where they are assumed; the more honest ones have dotted lines. By corollary, there is little indication of actual change. Stability or stasis is normal. Gradual change appears mostly in dimensions, as increases of size or enlargements of parts (Eldredge 1985, 23, 75). ... It is as though life goes behind the bushes and emerges in new clothes." (Wesson, 1991, pp.39-40).

"A few gaps would be expected in a haphazard record but not the absence of documented transitions. Not only are relationships between the great groups, the phyla, obscure; lesser divisions are also undocumented. Logic suggests that there should be many intermediate forms between widely differing groups, such as the bat and the four-footed insectivore-like animal from which it must have arisen. One is more likely to find transitional forms where change has been less drastic, as between modern carnivores and those of 50 million years ago. The width of gaps tends to lessen, in a taxonomic sense, as one approaches the present because structural change has slowed as organisms become more complex and ecological spaces are filled. But Ernst Mayr goes so far as to assert that there is `no clear evidence for any change of a species into a different genus or for the gradual emergence of any evolutionary novelty' (Mayr 1988, 529-30)." (Wesson, 1991, p.40).

"In the more distant past, multicellular animals of modern phyla appeared abruptly about 570 million years ago in the spectacular Burgess shale formations. About 50 phyla (compared with half that number in today's world) and a large number of classes appeared-about 300 new major body plans developing in a few million years. Many of these were quite odd looking to our eyes, and they were extremely varied. There is no indication of ancestry; no invertebrate class is connected by intermediates with any other. There is very little continuity between the more complex Burgess Shale animals, with hard parts, and the preceding Vendian-Ediacaran soft-bodied animals (Morris 1990, 33; Valentine 1985, 263-267)." (Wesson, 1991, pp.41,44).

"The record of plants is even more discontinuous than that of animals. When fossils of land plants appeared, without recorded ancestry, about 450 million years ago, major lines had already been formed, with no evident linkage among them. Many types arose in about 30 million years in the Silurian period (Thomas and Spicer 1987, 21). Some plant families, such as horsetails, club moss, selaginella, ginkgoes, and cycads, have been almost unmodified for tens or hundreds of millions of years. Flowering plants (angiosperms) appeared about 120 million years ago; for many millions of years, their rise was slow (Stebbins 1974, 318). However, `as soon as angiosperms became well represented in the fossil floras of the Cretaceous, they are largely referable to modern families and even genera' (Bell and Woodcock 1983, 318). Abundant fossils give little evidence of gradual change (Thomas and Spicer 1987, 61-67)." (Wesson, 1991, p.45).

"The gaps in the record are real, however. The absence of a record of any important branching is quite phenomenal. Species are usually static, or nearly so, for long periods, species seldom and genera never show evolution into new species or genera but replacement of one by another, and change is more or less abrupt (John and Miklos 1988, 307). This contradicts the Darwinian approach. Natural selection-and Lamarckian evolution by use and disuse-would imply gradual, progressive change, with randomly diverging lines of descent. This would make a great irregular bush, not the branching ideal tree of life, much less the record that we have, with big and little branches suspended without junctions. Those who study the fossil record, dealing not with equations of population genetics but with hard facts of the past, have been most inclined to be skeptical of Darwin's insistence on slow, more or less steady change. Such paleontologists as Stephen J. Gould, Niles Eldredge, and Steven M. Stanley have recently been in the vanguard of the critics." (Wesson, 1991, p.45).

"Whales have diverged more than any other mammals from the basic pattern of the mammal class. How long they (or seals, dugongs, ichthyosaurus, birds, and bats) may have taken to develop from quadruped ancestors is not known, but their extraordinary specialization (like that of the bats) must have been complete in about 10 million years (Eldredge 1989, 23). It could have been less because whales may have been around long before the first known bones show their presence. But 10 million years is less than a fifth of the time taken by Hyracotherium to become a not extremely different animal, the modern horse. During this period, Whales, besides converting forelimbs to flippers and growing a long and powerful tail, moved the nostril to the top of the head, modified their respiratory system, and made other adaptations for feeding in the depths. They remarkably developed new organs, dorsal fins and flukes, from skin and connective tissue (Young 1981, 498). In addition, before losing the hind limbs necessary to clamber onto the shore, they had to become able to give birth in the water, a process that must have involved new instincts for both mother and calf, including suckling the calf by pumping milk into its mouth, having surrounded the nipple with a cap to keep out seawater. It is difficult to imagine how all of this could have come about without a remarkable series of highly coordinated changes." (Wesson, 1991, pp.51-52).

"Genetic considerations also point up the difficulty of the whale's rapid evolution. By Mayr's calculation, in a rapidly evolving line an organ may enlarge about 1 to 10 percent per million years, but organs of the whale-in-becoming must have grown about ten times more rapidly over 10 million years. Perhaps 300 generations are required for a gene substitution (Mayr 1963, 238, 259). Moreover, mutations need to occur many times, even with considerable selective advantage, in order to have a good chance of becoming fixed. Considering the length of whale generations, the rarity with which the needed mutations are likely to appear, and the multitude of mutations needed to convert a land animal into a whale, it is easy to conclude that gradualist natural selection of random variations cannot account for this animal. After their perplexing rapid development, both whales and bats have for many million years evolved slowly, supposedly because their populations mingle widely, with no territoriality and much dispersal (Carl et al. 1977, 3945)." (Wesson, 1991, pp.52-53).

"Perhaps we should not expect to understand major evolutionary innovations. None has ever been observed; indeed, no one has ever observed a mutation's making even the beginnings of a new organ. Innovation is the central problem that has troubled evolutionists ever since Darwin, and it is no less mysterious today than when he published his great book." (Wesson, 1991, p.53).

"The Wonder of Life In the miracle of life, material substance takes on complex, self-organizing order. Life is not merely the product of the past but a program to make a future, a novelty in the universe, structure shaped for needs. The fundamental problem of life was how a biochemical system could multiply itself, in the long term improving its capacity to do so. Life uses energy (almost entirely from sunlight) to defeat the near-universal principle of increase of entropy, which means degradation or loss of faculties. In the short term, this requires growth; in the long term, it entails reproduction to surmount the decadent individual. When molecules link together to make a crystal, their order serves as a template to which other atoms can adhere and enlarge the structure. But the distance from the most elaborate crystal to the simplest living organism is enormous. Organisms are self-regulating, or homeostatic, maintaining internal conditions despite fluctuations of the external medium. All animate beings selectively exchange substances with their environment, permitting certain materials to pass in and others to go out. Almost at their inception, living things had to become able to process materials absorbed or ingested, using them to carry out vital processes, to grow and reproduce. Such an exchange is the essence of animation. A minimum of about 300 biochemical processes are necessary; in the simplest known self-sustaining organisms, there are about 550 (Morowitz 1985, 248)." (Wesson, 1991, p.49. Emphasis original).

"Certain aspects of the conjectured beginning of life are fairly comprehensible. Amino acids ... are easily formed from the probable components of the prebiotic atmosphere ... Yet the hurdles in the way of life's making itself were formidable. ... It is believed that RNA must have been very close to the origin of life ... But RNA is difficult to make and could not have come into existence by a chance combination; unless there is a guidance mechanism, it does not reproduce itself accurately (Waldrop 1990, 1544). There had to be a set of protein structures to permit nucleic acid to replicate, yet nucleic acid was necessary to make needed proteins. A membrane was needed to contain interacting proteins and nucleic acid, but proteins and nucleic acid were necessary to make the membrane. Moreover, it had to be semipermeable from the outset to admit useful materials and permit waste to diffuse out." (Wesson, 1991, pp.55-56).

"A minor problem is that although amino acids made nonbiologically are randomly optically left or right rotating, biological amino acids are always left rotating. All the amino acids in an enzyme must have the same orientation for it to be functional. The same is true of the sugars that form part of the nucleic acid chain. It seems that for life to begin, there had to be long chains with many units of the same rotational (isomeric) class, but the only known way to produce such a chain is by biological process (Hegstrom and Kondespudi 1990, 109)." (Wesson, 1991, p.56).

"In the simplest bacterium, reproduction is complex. The strands of nucleic acid must be replicated accurately; then strands and corresponding structures must be pulled apart in such a way as to make two complete sets, and a new wall has to be built to divide the new cells. This process requires hundreds of enzymes and proteins. It is subject to a high rate of errors, resulting partly from the never absolute stability of the-intracellular environment, and errors have to be corrected in order to maintain the viability of the organism. Only a very short DNA sequence could replicate itself with sufficient reliability. But a fairly long sequence-the simplest modern genome, has about 3 million bases-is necessary to produce appropriate enzymes to check errors. If a cell had a hundred bases so in its DNA, there would-be too many errors to maintain structures ... yet the bases would be far too few to code for the enzymes needed to correct mistakes of transcription (Maynard Smith 1986, 118). To surmount such barriers, life had to devise, through some process of self-organization, an interlocking structure of many essential components, none of which would seem possible without the others." (Wesson, 1991, p.56).

"Life must have begun on a single track (or else only one track left descendants) because all creatures in their infinite diversity have the same basic chemistry, with similar metabolic processes. Most remarkable, the genetic code, which as far as known is arbitrary (there is no apparent reason that any particular set of bases codes for any particular amino acid except that is the way it started), is universal (with-trivial exceptions). The code is believed to be as old as life itself (Eigen et al. 1989, 673). Once fixed, it could not be changed. It is also possible that the basic chemical reactions shared by all life are the only, or at least the best, attainable way to carry out many of its processes." (Wesson, 1991, p.57).

Sunday, November 11, 2007

PoE: Bibliography "M"

Here is the Bibliography "M" page of my book outline,

[Left: Late leading British Darwinist biologist, John Maynard Smith (1920-2004). Notice that on his bookshelf (behind his left ear) is the 1996 first edition of Intelligent Design theorist Professor Mike Behe's "Darwin's Black Box"! See also PS below.]

"Problems of Evolution" for authors' surnames beginning with "M," of books and journals which I will probably refer to.


PROBLEMS OF EVOLUTION
© Stephen E. Jones, BSc. (Biology)


CONTENTS

BIBLIOGRAPHY "M"

Macbeth, N., 1971, "Darwin Retried: An Appeal to Reason," Gambit: Boston MA.
Macbeth, N., 1982, "Darwinism: A time for funerals," Robert Briggs Associates: San Francisco CA.
Maddox, J., 1998, "What Remains To Be Discovered: Mapping the Secrets of the Universe, the Origins of Life, and the Future of the Human Race," Touchstone: New York NY, Reprinted, 1999.
Malthus, T.R., 1830, "An Essay on the Principle of Population and A Summary View of the Principle of Population," Flew, A., ed., Penguin: Harmondsworth UK, Reprinted, 1970.
Margenau, H. & Varghese, R.A., eds., 1992, "Cosmos, Bios, Theos: Scientists Reflect on Science, God, and the Origins of the Universe Life, and Homo Sapiens," Open Court: La Salle IL, Second printing, 1993.
Margulis, L., 1998, "The Symbiotic Planet: A New Look at Evolution," Phoenix: London.
Margulis, L. & Fester, R., 1991, "Symbiosis As a Source of Evolutionary Innovation: Speciation and Morphogenesis," MIT Press: Cumberland RI.
Margulis, L. & Sagan, D., 1986, "Microcosmos: Four Billion Years of Evolution from Our Microbial Ancestors," Summit Books: New York NY.
Margulis, L., Schwartz, K.V. & Dolan, M., 1994, "The Illustrated Five Kingdoms: A Guide to the Diversity of Life on Earth," HarperCollins College Publishers: New York NY.
Marquand, J., 1971, "Life: Its Nature, Origins and Distributions," W.W. Norton & Co: New York NY.
Martin, E. & Hine, R.S., eds., 2000, "Oxford Dictionary of Biology," [1985], Oxford University Press: Oxford UK, Fourth edition.
Mason, F.B., ed., 1934, "The Great Design: Order and Progress in Nature," Macmillan: New York NY.
Matthews, L.H., 1970, "The Life of Mammals," Universe Books: New York NY, 2 Vols.
Matthews, R.A.J., 1992, "Unravelling the Mind of God: Mysteries at the Frontier of Science," Virgin Books: London, Reprinted, 1993.
Mautner, T., ed., 2000, "The Penguin Dictionary of Philosophy," [1996], Penguin: London, Revised.
Mazzeo, J.A., 1968, "The Design of Life: Major Themes in the Development of Biological Thought," Macdonald & Co: London.
Maynard Smith, J., 1975, "The Theory of Evolution," [1958], Cambridge University Press/Canto: Cambridge UK, Third edition, Reprinted, 1993.
Maynard Smith, J., 1978, "The Evolution of Sex," Cambridge University Press: Cambridge UK, Reprinted, 1979.
Maynard Smith, J., ed., 1982, "Evolution Now: A Century After Darwin," W.H. Freeman & Co: San Francisco CA, Reprinted, 1983.
Maynard Smith, J., 1986, "The Problems of Biology," Oxford University Press: Oxford UK.
Maynard Smith, J., 1989, "Did Darwin Get it Right?: Essays on Games, Sex and Evolution," Penguin: London, Reprinted, 1993.
Maynard Smith, J., 1995, "Genes, Memes, & Minds." Review of Darwin's Dangerous Idea: Evolution and the Meanings of Life by Daniel C. Dennett. Simon and Schuster. The New York Review of Books, Vol. XLII, No. 19, November 30, pp.46-48.
Maynard Smith, J., 1998, "Evolutionary Genetics," [1988], Oxford University Press: Oxford UK, Second edition, Reprinted, 2000.
Maynard Smith J. & Szathmáry, E., 1995, "The Major Transitions in Evolution," W.H. Freeman & Co: Oxford UK.
Maynard Smith, J. & Szathmáry, E., 1996, "On the likelihood of habitable worlds," Nature, Vol. 384, 14 November, p.107.
Maynard Smith, J. & Szathmáry, E., 1999, "The Origins of Life: From the Birth of Life to the Origin of Language," Oxford University Press: New York NY.
Mayr, E.W., 1942, "Systematics and the Origin of Species," Columbia University Press: New York NY, Reprinted, 1982.
Mayr, E.W., 1963, "Animal Species and Evolution," Belknap Press: Cambridge MA.
Mayr, E.W., 1970, "Populations, Species and Evolution: An Abridgment of Animal Species and Evolution," Harvard University Press, Cambridge MA, Third printing, 1974.
Mayr, E.W., 1976, "Evolution and the Diversity of Life: Selected Essays," Belknap: Cambridge MA.
Mayr, E.W., 1982, "The Growth of Biological Thought: Diversity, Evolution, and Inheritance," Belknap Press: Cambridge MA.
Mayr, E.W., 1988, "Toward a New Philosophy of Biology: Observations of an Evolutionist," Harvard University Press: Cambridge MA.
Mayr, E.W., 1991, "One Long Argument: Charles Darwin and the Genesis of Modern Evolutionary Thought," Harvard University Press: Cambridge, MA.
Mayr, E.W., 1997, "This is Biology: The Science of the Living World," Belknap Press: Cambridge MA, Sixth printing, 1998.
Mayr, E.W., 2001, "What Evolution Is," Basic Books: New York NY.
Mayr, E.W., 2004, "What Makes Biology Unique?: Considerations on the Autonomy of a Scientific Discipline," Cambridge University Press: New York NY.
McCrone, J., 1990, "The Ape that Spoke: Language and the Evolution of the Human Mind," Picador: London, Reprinted, 1991
McGowan, C., 1983, "In The Beginning: A Scientist Shows Why the Creationists are Wrong," Macmillan: Toronto, Canada.
McGrath, A.E., 2005, "Dawkins' God: Genes, Memes, and the Meaning of Life," Blackwell: Malden MA.
McGrath, A. & McGrath, J.C., 2007, "The Dawkins Delusion?," SPCK: London.
McNamara, K.J., 1997, "Shapes of Time: The Evolution of Growth and Development," The Johns Hopkins University Press: Baltimore MD.
McNamara, K.J. & Long, J., 1998, "The Evolution Revolution," John Wiley: Chichester UK.
Medawar, P.B. & Medawar, J.S., 1983, "Aristotle to Zoos: A Philosophical Dictionary of Biology," Harvard University Press: Cambridge, MA.
Messel, H. & Butler, S.T., ed., 1971, "Molecules to Man," Shakespeare Head Press: Sydney NSW, Australia.
Midgley, M.B., 1985, "Evolution as a Religion: Strange Hopes and Stranger Fears," Methuen: London, Reprinted, 1986.
Midgley, M.B., 1992, "Science As Salvation: A Modern Myth and Its Meaning," Routledge: Florence KY, Reprinted, 1994.
Miller, K.B., ed., 2003, "Perspectives on an Evolving Creation," William B. Eerdmans: Grand Rapids MI.
Miller K.R., 1999, "Finding Darwin's God: A Scientist's Search for Common Ground Between God and Evolution,"HarperCollins: New York NY, Reprinted, 2000.
Milner, R., 1990, "The Encyclopedia of Evolution: Humanity's Search for Its Origins," Facts On File: York NY.
Milton, R., 1992, "The Facts of Life: Shattering the Myths of Darwinism," Corgi: London, Reprinted, 1993.
Minelli, G., 1986, "The Evolution of Life: The History of Life on Earth," [1985], Facts on File: New York NY.
Mithen, S.J., 1996, "The Prehistory of the Mind: A Search for the Origins of Art, Religion and Science," Phoenix: London, Reprinted, 1998.
Mitton, J., 1993, "The Penguin Dictionary of Astronomy," [1991], Penguin: London, Second edition.
Mivart, S.J., 1871, "On the Genesis of Species," Macmillan & Co: London & New York , Second edition.
Mixter, R.L., 1962, "Creation and Evolution," [1948], Monograph Two, American Scientific Affiliation: Goshen IN, Fifth edition.
Mixter, R.L., 1960, ed., "Evolution and Christian Thought Today," [1959], Eerdmans: Grand Rapids MI, Second edition.
Monod, J., 1971, "Chance and Necessity: An Essay on the Natural Philosophy of Modern Biology," Penguin: London, Reprinted, 1997.
Montagu, A., ed., 1984, "Science and Creationism," Oxford University Press: Oxford UK.
Montefiore, H., 1985, "The Probability of God," SCM: London.
Moody, R.A., Jr., 1975, "Life After Life: The Investigation of a Phenomenon-Survival of Bodily Death," Mockingbird Books: St. Simons Island GA.
Moore, A.L., 1892, "Science and the Faith: Essays on Apologetic Subjects," Kegan Paul, Trench, Trubner & Co: London.
Moore, D.M., ed., 1982, "Green Planet: The Story of Plant Life on Earth," Cambridge University Press: Cambridge UK.
Moore, J.A., 1993, "Science as a Way of Knowing: The Foundations of Modern Biology," Harvard University Press: Cambridge MA.
Moore, J.R., 1979, "The Post-Darwinian Controversies: A Study of the Protestant Struggle to Come to Terms with Darwin in Great Britain and America 1870-1900," Cambridge University Press: Cambridge UK, Reprinted, 1981.
Moore, J.R., 1994, "The Darwin Legend," Hodder & Stoughton: London, Reprinted, 1995.
Moore, R., 1962, "Evolution," Time/Life International: Netherlands, Reprinted, 1964.
Moorhead, P.S. & Kaplan, M.M., eds., 1967, "Mathematical Challenges to the Neo-Darwinian Interpretation of Evolution: A Symposium Held at the Wistar Institute of Anatomy and Biology, April 25 and 26, 1966," The Wistar Institute Symposium Monograph Number 5, The Wistar Institute Press: Philadelphia PA.
Moorman, T., 1974, "How to Make Your Science Project Scientific," Atheneum: New York NY.
More, L.T., 1925, "The Dogma of Evolution," Louis Clark Vanuxem Foundation Lectures Delivered at Princeton University January, 1925, Princeton University Press: Princeton NJ.
Moreland, J.P., 1987, "Scaling the Secular City: A Defense of Christianity," Baker: Grand Rapids MI, 1994, Ninth printing.
Moreland, J.P., 1989, "Christianity and the Nature of Science: A Philosophical Investigation," Baker: Grand Rapids MI, Third printing, 1992.
Moreland, J.P., ed., 1994, "The Creation Hypothesis: Scientific Evidence for an Intelligent Designer," InterVarsity Press: Downers Grove IL.
Moreland, J.P. & Reynolds, J.M., eds., 1999, "Three Views on Creation and Evolution," Zondervan: Grand Rapids MI.
Morgan, D., et al., eds., 1981, "Biological Science: The Web of Life," [1967], Australian Academy of Science: Canberra ACT, Australia, Third edition.
Morgan, E., 1981, "The Aquatic Ape: A Theory of Human Evolution," [1982], Souvenir Press: London, Reprinted, 1989.
Morgan, E., 1990, "The Scars of Evolution: What Our Bodies Tell Us About Human Origins," Souvenir Press: London.
Morgan, E., 1994, "The Descent of the Child: Human Evolution from a New Perspective," Souvenir Press: London.
Morgan, E., 1997, "The Aquatic Ape Hypothesis," Souvenir Press: London, Reprinted, 2004
Morgan, T.H., 1916, "A Critique of the Theory of Evolution," Louis Clark Vanuxem Foundation Lectures, Columbia University, February 24-March 15, 1916, Princeton University Press: Princeton NJ, 1917, Second printing.
Morowitz, H.J., 1968, "Energy Flow in Biology: Biological Organization as a Problem in Thermal Physics," Academic Press: New York NY, Second printing, 1969.
Morowitz, H.J., 1987, "Cosmic Joy and Local Pain: Musings of a Mystic Scientist," Charles Scribner's Sons: New York NY.
Morowitz, H.J., 1992, "Beginnings of Cellular Life: Metabolism Recapitulates Biogenesis," Yale University Press: New Haven CT.
Morris, D., 1967, "The Naked Ape," Corgi Books: London, Reprinted, 1969.
Morris, D., 1994, "The Human Animal: A Personal View of the Human Species," BBC Books: London.
Morris, H.M., 1982, "Evolution in Turmoil: An Updated Sequel to The Troubled Waters of Evolution," Creation-Life: San Diego CA.
Morris, H.M., 1985, "Scientific Creationism (General edition)," [1974], Master Books: El Cajon CA, Second edition.
Morris, H.M. & Parker, G.E., 1982, "What is Creation Science?," Master Books: El Cajon CA, Revised, 1987.
Morris, R.W., 1982, "The Fate of the Universe," Playboy Press: New York NY.
Morris, R.W., 1990, "The Edges of Science: Crossing the Boundary From Physics to Metaphysics," Prentice Hall: New York NY.
Morris, R.W., 2001, "The Evolutionists: The Struggle for Darwin's Soul," W.H. Freeman & Co: New York NY.
Muncaster, R.O., 1997, "Creation Versus Evolution: New Scientific Discoveries," Strong Basis to Believe: Mission Viejo CA.
Murphy, B. & Nance, D., 1998, "Earth Science Today," Brooks/Cole-Wadsworth: Pacific Grove CA.

PS: See `tagline' below for some quotes by Maynard Smith (my emphasis bold).

Stephen E. Jones, BSc. (Biology).
My other blog: TheShroudofTurin


"Mutations are known to occur spontaneously - i.e. without our doing anything deliberately to cause them - with low frequency. It was shown by Muller that their frequency is greatly increased by X-rays. Since that time, a number of chemical substance, have been found which increase the frequency of mutation. More important, different chemical and physical agents produce different types of change. There is nothing particularly surprising about this. For example, one class of mutagenic substances is the so-called 'base analogues'. These are molecules which bear a close chemical similarity to one of the four bases, adenine, thymine, guanine, or cytosine. When such analogues are present, a replicating DNA molecule may incorporate one of them instead of the corresponding base, the result being a mutation. Thus a particular analogue would be expected to cause mutations at particular sites within the gene, and this has been shown by Freese to be the case in viruses. Thus it is no longer possible to think of mutations as `random'. But we can abandon the concept of the randomness of mutation without accepting Lamarckism, and while continuing to hold that it is selection and not mutation which determines the direction of evolution." (Maynard Smith, J., 1975, "The Theory of Evolution," [1958], Cambridge University Press/Canto: Cambridge UK, Third edition, 1975, Reprinted, 1993, pp.80-81).

"If we are to discuss the origin of life, we must adopt some definition of living. ... Fortunately Darwin's theory of natural selection provides us with a satisfactory definition. We shall regard as alive any population of entities which has the properties of multiplication, heredity and variation. The justification for this definition is as follows: any population with these properties will evolve by natural selection so as to become better adapted to its environment. ... The problem of the origin of life, then, is to explain how entities with these properties could originate from non-living matter, without of course invoking natural selection as a cause. If we imagine the simplest conceivable organism whose hereditary mechanism depends on the processes of nucleic acid replication and protein synthesis as we know them from existing organisms, it would have to possess enough DNA to specify all the varieties of tRNA, the protein and RNA components of the ribosomes, the activating enzymes associated with the 20 amino acids, the various enzymes which replicate the DNA and make an RNA transcript of it, and more besides. ... It is impossible that an organism of this degree of complexity should arise by physico-chemical processes, without natural selection." (Maynard Smith, 1975, pp.109-111).

"There are a lot of things we do not know about evolution, but they are not the things that non-biologists think we do not know. If I admit to a nonbiological colleague that evolution theory is inadequate, he is likely to assume at once that Darwinism is about to be replaced by Lamarckism and natural selection by the inheritance of acquired characters. In fact, nothing seems to me less likely. In common with almost everyone working in the field, I am an unrepentant neo-Darwinist. That is, I think that the origin of evolutionary novelty is a process of gene mutation which is non-adaptive, and that the direction of evolution is largely determined by natural selection. I am enough of a Popperian to know that this is a hypothesis, not a fact, and that observations may one day oblige me to abandon it, but I do not expect to have to." (Maynard Smith, J., 1977, "The Limitations of Evolution Theory," in Duncan R. & Weston-Smith M., eds., "The Encyclopaedia of Ignorance: Everything You Ever Wanted to Know About the Unknown," Pergamon: Oxford UK, Reprinted, 1978, p.236).

"Similar difficulties of measurement arise with mutation and migration. When a gene replicates, there is a chance of the order of 1 in 100 million that a particular base will be miscopied. It is possible to measure these astonishingly low rates of error in very special circumstances in some microorganisms. It is also clear from the theory that rates of this order are sufficient to provide the raw material of evolution. But in most natural situations, mutation rates cannot be measured. Finally, consider migration. Suppose that a species is subdivided into a number of populations, and we wish to know how far the evolution of any one population is influenced by immigration from the others. Theory shows that if a population receives on the average one migrant from outside in each generation, this can have a decisive effect. Yet in practice we could not hope to measure such a low rate of migration. Thus we have three processes which we believe to determine the course of evolution, and we have a mathematical theory which tells us that these processes can produce their effects at levels we cannot usually hope to measure directly. It is as if we had a theory of electromagnetism but no means of measuring electric current or magnetic force." (Maynard Smith, 1977, p236).

"It turns out that although Darwin did not think seriously about the problem, his theory of evolution provides us with the only satisfactory definition of 'life', and hence with the only clear way of formulating the problem of its origins. Entities which have the properties of multiplication, variation and heredity are alive, and those which lack one or more of those properties are not. This definition is not arbitrary, because once entities arise which have these properties, populations of such entities will evolve by natural selection, and will acquire the other features of wholeness, self-maintenance, complexity, adaptation to the environment, and so on, which are associated with living organisms. According to this definition, the RNA molecules which evolved in test tubes, as described in the paper by Eigen et al., were alive: they had heredity, multiplication and variation, and consequently they evolved adaptations to the environment of the test tube. However, these experiments do not solve the problem of the origin of life, because it was necessary to supply a complex enzyme, Qß replicase, which could not have been present in the primitive oceans: the molecules could only evolve in an environment which was informationally more complex than themselves." (Maynard Smith, J., ed., 1982, "Evolution Now: A Century After Darwin," W.H. Freeman & Co: San Francisco CA, Reprinted, 1983, pp.6-7).

"`THERE is a grandeur in this view of life, with its several powers, having been originally breathed by the creator into a few forms or into one: and that, whilst this planet has gone cycling on according to the fixed laws of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.' When one considers the agnosticism of his autobiography and his notebooks, these words of Darwin's, the closing words of the Origin of Species, can only be seen as a sop to the Cerberus of orthodoxy. The origin of life was, in Darwin's day, inaccessible to scientific study-so why not credit it to the Creator? Today the problem of the origin of life, although far from being solved, is being actively studied, both experimentally and theoretically; we can no longer leave things to the breath of the Creator." (Maynard Smith, 1982, p.7).

"The origin of the sexual process remains one of the most difficult problems in biology. I cannot attempt to answer it here, but I can explain the difficulty. The major consequence of sex was to make genetic recombination possible, once the 'old-fashioned' prokaryote methods of plasmid transfer and conjugation had become ineffective. Genetic recombination, in turn, enormously expands the possibilities of evolutional change .... But this is a long-term, prospective advantage, not an immediate one. Natural selection lacks foresight. A trait will not be selected merely because it will have, at some time in the future, beneficial effects. It is only present benefits that count." (Maynard Smith, J., 1986, "The Problems of Biology," Oxford University Press: Oxford UK, pp.35-36).

"Pandas are peculiar bears, which spend much of their days munching bamboo. To do this, they strip off the bamboo leaves by passing the stalks between their flexible thumb and the remaining fingers. But how can a panda have an opposable thumb, when in bears the thumb lies parallel to the fingers, and inseparable from them? In fact, the panda does not have a proper thumb at all: it has five parallel digits just like other bears. The apparent `thumb' is a modification and extension of a small bone in the wrist. For Stephen Gould, this is a particular and fascinating fact, but it is also an illustration of a general principle. The principle is that evolution proceeds by tinkering with what is already there, and not by following the canons of optimal design. Had the panda been designed by the Great Artificer, He would not have been constrained to make its hand by modifying the hand of a bear and would doubtless have come up with a more elegant, if less entertaining solution to the problem of stripping bamboo." (Maynard Smith, J., 1989, "Did Darwin Get it Right?: Essays on Games, Sex and Evolution," Penguin: London, Reprinted, 1993, p..93).

"It is a striking fact that, although Darwin and Wallace arrived independently at the idea of evolution by natural selection, Wallace never followed Darwin in taking the further step of asserting that the human mind was also a product of evolution. Gould has an interesting explanation of this difference. It arose, he suggests, because Wallace had a too simplistic view of selection, according to which every feature of every organism is the product of selection, whereas Darwin was more flexible, and recognised that many characteristics are historical accidents or the unselected corollaries of something that has been selected. Now there are features of the human mind which it is hard to explain as the products of natural selection: few people have had more children because they could solve differential equations or play chess blindfold. Wallace, therefore, was driven to the view that the human mind required some different kind of explanation, whereas Darwin found no difficulty in thinking that a mind which evolved because it could cope with the complexity of life in primitive human societies would show unpredictable and unselected properties." (Maynard Smith, 1989, pp.94-95).

"Darwin, as soon as he had become convinced that evolution had occurred, and before he had conceived of the theory of natural selection, opened a note book concerned with questions of psychology and metaphysics. The only explanation of this is that he felt at once that his theory must apply to man, and knew that this required that he develop a materialist theory of psychology. I do not know why Darwin so readily made the extension to man (although it was characteristic of him to push ideas to their conclusions), but I do not think it could have had anything to do with his views on selection, which had hardly been formulated at the time." (Maynard Smith, 1989, p.95).

"I hope it will be obvious that my wish to argue with Gould is a compliment, not a criticism. Popular science should reflect science as it is practised: this means that it should reflect controversy and uncertainty. Anyone familiar with current debates in evolutionary biology will have noticed that my disagreements about Wallace and about Quahogs reflect a disagreement between Gould and myself about evolutionary theory. ... Gould's idiosyncracies are a passion for the quirks of history, and a conviction that a man's science is part of his humanity, and not infrequently influenced by his political, sexual and racial prejudices. He also holds sadly misguided views about the mechanisms of evolution, and fails to share my prejudice that an ounce of algebra is worth a ton of words. These views, whether or not I share them, are an essential ingredient of his success as a writer." (Maynard Smith, 1989, pp.96-97).

"This brings me to what I see as the greatest impact that palaeontology is having on the way we see the mechanisms of evolution. We have been familiar for a long time with the dramatic disappearance of the Dinosaurs at the end of the Cretaceous. It is now apparent that massive extinctions, involving many different taxa, have been a repeated feature of evolution. ... In addition to the problem of their causation ... these extinctions raise questions for evolutionary biologists. Is it possible that evolutionary change would slow down and stop in the absence of changes in the physical environment? As Manfred Eigen has pointed out, the simplest evolving systems (populations of RNA molecules in test tubes) reach a global optimum and then stop. Are extinctions, then, a necessary motive force of evolution? A second question concerns the relation between extinction and radiation. Ecologists tend to see nature as dominated by competition. They would therefore expect the extinction of one species, or group of species, to be caused by competition from another taxon. Most palaeontologists read the fossil record differently. The Dinosaurs, they believe, became extinct for reasons that had little to do with competition from the mammals. Only subsequently did the mammals, which had been around for as long as the Dinosaurs, radiate to fill the empty space. The same general pattern, they think, has held for other major taxonomic replacements. Not all palaeontologists would agree, but I think this is the majority view. I find it surprising: I would have expected a major cause of extinction to be competition from other taxa." (Maynard Smith, 1989, pp.129-130).

"Evolutionary biologists are arguing about many things - how and why sex evolved, whether some DNA is `selfish', how eukaryotes arose, why some animals live socially, and so on. These problems are, in the main, debated within the shared assumptions of `neo-Darwinism' or `the modern synthesis'. Recently, however, a group of palaeontologists, of whom Gould, Eldredge and Stanley have been the most prominent, have announced that the modern synthesis is soon to be swept away, to be replaced by the new paradigm of stasis and punctuation. In science, a theory is not abandoned unless an alternative theory already exists, ready to replace it. My object in this essay is to identify this alternative, and to explain why I do not find it particularly persuasive." (Maynard Smith, 1989, p.131).

"The punctuationist position consists of a minor and a major claim. The minor claim is that the typical pattern of the evolution of species, as revealed by the fossil record, is one of long periods of stasis during which little significant change occurs, interrupted by brief periods of rapid change associated with the splitting of species into two. The major claim is that it is a consequence of this observation, together with a study of development, that the large-scale features of evolution are not the result of the accumulation of changes occurring in populations because of natural selection, together with the processes of speciation as understood by the proponents of the modern synthesis. In brief, macroevolution can be uncoupled from micro-evolution." (Maynard Smith, 1989, pp.131-132).

"The most that we can say is that some lineages have become more complex in the course of time. Complexity is hard to define or to measure, but there is surely some sense in which elephants and oak trees are more complex than bacteria, and bacteria than the first replicating molecules. Our thesis is that the increase has depended on a small number of major transitions in the way in which genetic information is transmitted between generations. Some of these transitions were unique: for example, the origin of the eukaryotes from the prokaryotes, of meiotic sex, and of the genetic code itself. Other transitions, such as the origin of multicellularity, and of animal societies, have occurred several times independently. There is no reason to regard the unique transitions as the inevitable result of some general law: one can imagine that life might have got stuck at the prokaryote or at the protist stage of evolution." (Maynard Smith, J. & Szathmáry, E., 1995, "The Major Transitions in Evolution," W.H. Freeman: Oxford UK, p.3).

"There are obvious difficulties in discussing unique events that happened a long time ago. How can we ever know that our suggested explanations are correct? After all. historians cannot agree about the causes of the Second World War. We accept that certainty is impossible, but there are several reasons why we think the enterprise is worth while. First, we have one great advantage over historians: we have agreed theories both of chemistry and of the mechanism of evolutionary change. We can therefore insist that our explanations be plausible both chemically, and in terms of natural selection. This places a severe constraint on possible theories. Indeed, the difficulty often lies, not in choosing between rival theories, but in finding any theory that is chemically and selectively plausible." (Maynard Smith & Szathmáry, 1995, p.3).

"The origin of sugars, including ribose, seems readily explicable by the prebiotic functioning of the formose reaction... In fact we are dealing here with a complex network of reactions, producing sugars from pre- existing sugars and formaldehyde.... There are two problems with this network that should be mentioned. First, the sugars formed are rather unstable, so, if they are to be present in significant amounts, this can only be in a steady state of formation and decay. It is imperative, therefore, that the end products of sugar decay be recycled to formaldehyde. Second, it is not at all obvious how ribose, among the more than 40 sugars could have been sufficiently prevalent under prebiotic conditions." (Maynard Smith, & Szathmáry, 1995, pp.30-31).

"Setting aside the problem of the origin of ribose, the synthesis of nucleosides (base and sugar linked together as in present-day nucleotides) also poses problems. Purines react with ribose to yield the corresponding nucleosides in small amounts. The analogous reaction with pyrimidines seems hopeless. The phosphorylation of nucleosides to nucleotides can be done in dry-phase with relatively good yield, but all sorts of isomers with varying degrees of phosphorylation emerge. This lack of purity is important because accurate replication of a polymer depends on chemical purity." (Maynard Smith, J. & Szathmáry, 1995, pp.31-32).

"Lipid formation again could have been preceded by the appearance of their constituents: fatty acids, glycerol and phosphate. While the abiogenic reaction between these three seems plausible, we have trouble with the formation of membranogenic lipids: no long-chain (C6-C18) linear (nonbranched) fatty acids have been synthesized in electric discharge reactions, although they would be indispensable for prebiotic membrane formation." (Maynard Smith, & Szathmáry, 1995, p.32).

"Summarizing, one is left with ambivalent feelings. On the positive side, one is amazed by the ready formation of several biologically significant compounds, but it is discouraging that many important molecules resist prebiotic synthesis in acceptable quantities." (Maynard Smith, & Szathmáry, 1995, p.32).

"The origin of the [genetic] code is perhaps the most perplexing problem in evolutionary biology. The existing translational machinery is at the same time so complex, so universal, and so essential that it is hard to see how it could have come into existence, or how life could have existed without it. The discovery of ribozymes has made it easier to imagine an answer to the second of these questions, but the transformation of an 'RNA world' into one in which catalysis is performed by proteins, and nucleic acids specialize in the transmission of information, remains a formidable problem." (Maynard Smith, & Szathmáry, 1995, p.81).

"By sex in eukaryotes, we understand a more-or-less regular succession of meiosis and syngamy. A natural consequence of this is the alternation of haploid and diploid phases in the life cycle. Eukaryotic sex significantly differs from prokaryotic sex in two crucial respects: the cellular mechanisms are quite different, and the transfer of genetic material in prokaryotes is less frequent and more localized." (Maynard Smith, & Szathmáry, 1995, p.149).

"Some 540 million years ago, at the beginning of the Cambrian, there appeared an array of multicellular marine animals, including the major phyla that exist today-coelenterates, platyhelminths, annelids, arthropods, molluscs, Echinoderms and others. Chordates are also present in the Cambrian: they are not known from the earliest deposits, in which only hard parts are preserved, but are present in the slightly later Burgess Shale, in which soft-bodied forms are preserved. Forty years ago, this sudden appearance of metazoan fossils was not only a puzzle but something of an embarrassment: the absence of any known fossils from earlier rocks was a weapon widely used by creationists. Today, the fossil evidence for prokaryotes goes back 3000 million years, and for protists some 1000 million years. The Cambrian explosion remains a puzzle, however, which has been only fitfully illuminated by the discovery of the enigmatic soft- bodied Ediacaran fauna, which had a worldwide distribution between 580 and 560 million years ago. ... The puzzle is why the Cambrian explosion took place when it did. Two kinds of answer are possible. One is that, before complex multicellular organisms could evolve, some crucial invention or inventions in cell physiology or gene regulation had to be made: once made, there was rapid radiation into an ecologically empty world. The apparently monophyletic origin of the Metazoa, deduced from molecular data, is consistent with this view." (Maynard Smith, & Szathmáry, 1995, p.203).

"In this section, we discuss whether the origin of language can be explained by natural selection. Our treatment follows rather closely that of Pinker & Bloom (1990). We start from the presumption that natural selection is the only plausible explanation for adaptive design. What other explanation could there be? Following the famous paper by Gould & Lewontin (1979), one could suppose that language is a spandrel: that is, an unselected byproduct of design for some other purpose. More specifically, language could be a modified or an unmodified spandrel. If the claim is only that language is a modified version of a structure that once served some other function, the answer is an (almost trivial) yes: the claim is true of most complex structures. But if language is modified, then natural selection was the modifying force." (Maynard Smith, & Szathmáry, 1995, p.290).

"Of course, when thinking about the V2 rocket I was thinking about a product of human design, whereas, a few years later, when I was thinking about the shapes of mammalian teeth, I was asking why mammals were better at chewing, and so left more descendants. But this difference had no effect on the way I thought about the two problems. Indeed, I have become increasingly convinced that there is no way of telling the difference between an evolved organism and an artifact designed by an intelligent being. Thus imagine that the first spacemen to land on Mars are met by an object which appears to have sense organs (eyes, ears) and organs of locomotion (legs, wings). How will they know whether it is an evolved organism, or a robot designed by an evolved organism? Only, I think, by finding out where it came from, and perhaps not even then." (Maynard Smith, J., 1995, "Genes, Memes, & Minds." Review of Darwin's Dangerous Idea: Evolution and the Meanings of Life by Daniel C. Dennett. Simon and Schuster. The New York Review of Books, Vol. XLII, No. 19, November 30, pp.46-48, p.46).

"Gould occupies a rather curious position, particularly on his side of the Atlantic. Because of the excellence of his essays, he has come to be seen by nonbiologists as the preeminent evolutionary theorist. In contrast, the evolutionary biologists with whom I have discussed his work tend to see him as a man whose ideas are so confused as to be hardly worth bothering with, but as one who should not be publicly criticized because he is at least on our side against the creationists. All this would not matter, were it not that he is giving nonbiologists a largely false picture of the state of evolutionary theory." (Maynard Smith, 1995, pp.46-48, p.46).

"As organizer of a symposium in London on adaptation, I invited Lewontin, as a well-known critic of naive adaptationist arguments, to contribute. Lewontin ... suggested that he write a joint paper with Gould, which Gould would present. The result was the now-famous paper entitled `Spandrels of San Marco.' [Gould, S.J. & Lewontin, R.C., "The Spandrels of San Marco and the Panglossian Paradigm: A Critique of the Adaptationist Programme," Proceedings of the Royal Society London, Series B, Vol. 205, September 21,1979, pp.581-598] Its thesis is that many structures in the animal world are not adapted for any function, but, like the spandrels of San Marco, are accidental and unselected consequences of something else. Further, they argued, many adaptive explanations are `Just So Stories,' unsupported by evidence. By and large, I think their paper had a healthy effect. There are plenty of bad adaptive stories: we can all laugh at the suggestion that flamingos are pink because it camouflages them against the sunset. Their critique forced us to clean up our act and to provide evidence for our stories." (Maynard Smith, 1995, p.47).

"But adaptationism remains the core of biological thinking. Confronted with feathers, or eyes, or ribosomes, we cannot not ask what they are for. It would be no more plausible to suppose that they are accidental and non- selected byproducts of something else than it would be to suppose that the gyroscope in the V2 rocket was connected as it was because some German fitter made a mistake." (Maynard Smith, 1995, p.47).

"A science of population genetics is possible because the laws of transmission- Mendel's laws-are known. Dennett would agree that no comparable science of memetics is as yet possible. His point is a philosophical rather than a scientific one. We see humans as the joint products of their genes and their memes-indeed, what else could they possibly be?-even if we have no predictive science of meme change." (Maynard Smith, 1995, p.47).

"The past thirty years has seen a debate on the nature of language. For Skinner, the ability to learn a language was just an aspect of our general learning ability. For Chomsky and his students, it is a special faculty, both in the sense of being peculiar to humans and of being peculiar to language. Dennett accepts, and I agree, that this argument has been won by Chomsky: there is indeed a special `language organ' that enables children to learn to talk." (Maynard Smith, 1995, p.48).

"I therefore find Chomsky's views on evolution completely baffling. If the ability to learn a language is innate, it is genetically programmed, and must have evolved. But Chomsky refuses to think about how this might have happened. For example, in 1988 he wrote, `In the case of such systems as language or wings, it is not easy even to imagine a course of selection that might have given rise to them.' [Chomsky, N., "Language and Problems of Knowledge," MIT Press: Cambridge MA, 1987, p.167] This is typical of his remarks on evolution. There is, in fact, no difficulty in imagining how wings might have evolved. Language is difficult because it leaves no fossils; it has evolved just once (unlike wings, which have evolved at least four times); and there is an enormous gap between the best that apes, whales, or parrots can do and what almost all humans can do." (Maynard Smith, 1995, p.48).

"It is not hard to think of functional intermediates between ape language and human language, but it is hard to decide what were the actual intermediates. Perhaps more interestingly, new kinds of organs-and the language organ is certainly new-do not usually arise from nothing, but as modifications of preexisting organs with different functions. Teeth are modified scales, legs are modified fins, and, after complex transformations, ears are modified parts of the lateral line organs of fish. What was the language organ doing before it acquired its present function?" (Maynard Smith, 1995, p.48).

"Dennett's argument on this point should be read with care. I am not sure I have understood it correctly, but I like it, partly because I cannot see what else human intelligence could be, other than algorithmic, and partly, perhaps, because while I am rather good at having mathematical intuitions, I have learned that they are sometimes wrong." (Maynard Smith, 1995, p.48).

"Dennett's last topic is the evolution of morality. Here it is important to distinguish two questions: `How could humans come to have a sense of right and wrong?' and `What is right and what is wrong?' I do not think the first question is all that difficult. I would expect any intelligent organism that lives in groups to evolve an ability to hold beliefs about right behavior, and to be influenced in those beliefs by myth and ritual. We do not only have beliefs: we make contracts. It is worth asking what cognitive equipment is needed to make a contract. At the very least, it requires language and a `theory of mind': that is, we must be able to perceive other people as beings like ourselves, with minds like ours. Both these qualities are probably unique to humans. But is there any way in which we can decide, with certainty, which actions are right? Dennett's view, which I share, is that there is not, unless you hold that some book, for example the Bible, is the word of God, and that human beings are here to do God's bidding. If a person is simply the product of his or her genetic makeup and environmental history, including all the ideas that he or she has assimilated, there is simply no source whence absolute morality could come. Of course, this does not exempt us from making moral judgments: it only means that we cannot be sure that we are right." (Maynard Smith, 1995, p.48).

"The idea that the world is peculiarly adapted to the appearance of life is not a new one. In 1913, the biochemist L.J. Henderson pointed out that many substances such as water have precisely those properties required if life is to exist. Most biologists rejected his views, arguing that organisms are adapted to their environments by natural selection, not the other way around. But the questions he raised have surfaced again recently in a new form. It turns out that the physical constants have just the values required to ensure that the Universe contains stars with planets capable of supporting intelligent life. The 'cosmological anthropic principle' has been suggested as an explanation for this puzzling fact. The principle takes several forms. The weak anthropic principle merely states that certain universes, with unfortunate lists of physical constants, would not be observable by us, simply because we would not be there. The weak principle is not a theory: it merely acknowledges a peculiar situation. The strong principle, proposed by Brandon Carter, is more radical. It states that the Universe must have those properties that allow life to develop in it at some stage of its life history. How can this curious claim be understood? The simplest interpretation is that the Universe was designed by a creator who intended that intelligent life should evolve. This interpretation lies outside science." (Maynard Smith, J. & Szathmáry, E., 1996, "On the likelihood of habitable worlds," Nature, Vol. 384, 14 November, p.107).

"The accuracy of replication If the replication process were exact, no new variants would arise, and evolution would slow down and stop. The in vitro experiments work only because enzyme replication of RNA is not exact. However, evolution would also be impossible if the replication process were too inaccurate. ... It also raises an important difficulty for theories of the origin of life. The genome could not become greater than 100 bases in the absence of specific replication enzymes, yet a genome of less than 100 bases could hardly code for such an enzyme ... ." (Maynard Smith, J., 1998, "Evolutionary Genetics," [1988], Oxford University Press: Oxford UK, Second edition, Reprinted, 2000, pp.20-24. Italics original).

"Although Darwin's idea is simple-perhaps because it is so simple-it is hard to believe that it can really explain the complexity we see around us. We may be able to breed cows that give more milk, but we could not breed pigs that fly, or horses that talk: there would be no promising variants that we could select and breed from. Where does the variation come from that has made possible the evolution of ever increasing complexity? Biology textbooks are liable to say that mutations-that is, new heritable variants-are random. The statement is near enough true, although 'random' is a notoriously difficult word to define: it would be better to say that, in general, new mutations are more likely to be harmful to survival than adaptive. Can it really be true that mutations that in their origin are nonadaptive led to the evolution of the wonderfully adapted organisms we see around us?" (Maynard Smith, J. & Szathmáry, E., 1999, "The Origins of Life: From the Birth of Life to the Origin of Language," Oxford University Press: New York NY, p.2. Italics original).

"How did genetic information increase? ... The simplest process is the duplication of a piece of DNA, which can vary in length from a single gene to a whole set of chromosomes. Such accidental events are not all that infrequent. In itself, a duplication does not add to the total quantity of information present: two copies of a message are not more informative than one. All it does is to produce additional DNA that can later be programmed by selection. ... In evolution, the new DNA already carries a message, albeit a redundant one. New information requires that this message be altered step by step. We know that the duplication of genes has been important. A classic example concerns haemoglobin, the protein that carries oxygen in the blood. It is a compound of four subunits, of two kinds, each kind programmed by a different gene. The two genes arose by duplication, followed by minor divergence. A further round of duplication and divergence produced the different haemoglobin in the fetus of mammals. Gene duplication is common, but does not always lead to an increase in information: more often, one of the two copies degenerates, because natural selection does not maintain two copies if one will do. Our chromosomes are full of such fossil genes, so-called pseudogenes. It is only occasionally that the duplicate copy acquires a new function. The important point is that duplication, whether of single genes or whole genomes, does not in itself produce significant novelty. It merely provides additional DNA that is not needed, and so can be programmed to perform new functions. It does not cause increased complexity, but it does provide the raw material for such an increase to occur later." (Maynard Smith, J. & Szathmáry, 1999, pp.26-27. Italics original).

"Replication is not perfect. If it were, there would be no variation for selection to act on. But initially the problem would have been too much mutation, and not too little. Most mutations reduce fitness. Selection is therefore needed to maintain a meaningful message. ... How accurate must replication be? Imagine a message-for example, a DNA molecule-that replicates to produce two copies of itself. The two copies replicate to produce four, and so on. During replication, miscopying occurs, and the erroneous copies that result are eliminated by selection. Only perfect copies survive. It is clear that, after each copying, at least one copy on average must be perfect. Otherwise selection cannot maintain the integrity of the message. This places an upper limit on the permissible mutation rate per base copied, or, equivalently, an upper limit on the length of the message, for a given mutation rate. If the genome size, or the mutation rate per symbol, rises above this critical upper limit, the result is an accumulation of mutated messages. This is what Manfred Eigen and Peter Schuster have called the `error threshold'. It is easy to see roughly where this upper limit lies. The requirement is that at least one perfect copy, on average, must be made at each replication. If there are n symbols, this means, approximately, that the probability of an error when replicating a symbol must be not greater than 1/n. In other words, if the genome contains 1000 bases, the mutation rate per base, per replication, must be not greater than 1/1000. The error rate in experiments ... is in the range 1/1000 to 1/10 000. This would permit a genome between 1000 and 10 000 bases. But this involves replication by an enzyme; if there is no enzyme, the error rate is much higher. ... The error rate depends on the medium, the temperature, and so on, but very roughly the wrong base pairs ... once in 20 times. This implies that, before there were specific enzymes, the maximum size of the genome was about 20 bases. At first sight, this is a serious difficulty, and so it was long regarded. It presented a kind of catch-22 of the origin of life. Without a specific enzyme, the genome size is limited to about 20 bases; but with a mere 20 bases one cannot code for an enzyme, let alone the translating machinery needed to convert the base sequence into a specific protein." (Maynard Smith, J. & Szathmáry, 1999, pp.34-36).

"The first point to make is that, although biologists often speak of 'sexual reproduction', the sexual process is in fact the precise opposite of reproduction. In reproduction, one cell divides into two: in sex, two calls fuse to form one. Sex is not even necessary for continued reproduction. Many single-celled organisms, and some animals and plants, reproduce indefinitely without sex. .... Thus, whatever may be the explanation of sex, it cannot be said that without it continued reproduction is impossible." (Maynard Smith, J. & Szathmáry, 1999, p.79).

"Our problem is to explain why sex arose, and why it is today so widespread. If it is not necessary, why do it? The problem is made harder by what has been called the 'twofold cost of sex'. To understand this cost, imagine a typical sexual species of lizard. A female can lay, perhaps, a hundred eggs during her lifetime, but on average, because the number of lizards remains roughly constant, only two of them will survive to breed, one a male and one a female. Thus, on average, each female will produce one daughter. Now imagine a mutant gene causing a female to be parthenogenetic, producing daughters genetically identical to herself. She, too, will, on average, lay a hundred eggs, of which two will survive. But both these will be parthenogenetic females. Initially, and barring accidents, the number of parthenogenetic females in the population will double in every generation. Rather quickly, parthenogens will replace sexuals. Thus there is a twofold advantage associated with parthenogenesis, or, equivalently, a twofold cost of sex." (Maynard Smith, J. & Szathmáry, 1999, p.80).

"Because the first sexual eukaryotes were certainly isogamous, it follows that the twofold cost is a problem only if we are concerned to explain the maintenance of sex in later, anisogamous organisms, but not when discussing the origin of sex. All the same, there must be some costs associated with sex, even in isogamous organisms. Apart from the necessity of a gamete finding a partner with which to fuse, growth and reproduction are interrupted by the complex process of meiosis whereby gametes with half the number of chromosomes are produced. To ensure the proper distribution of chromosomes, the production of gametes is a complicated process, as anyone familiar with the accounts of meiosis in biology textbooks will be aware. Because of these complications, and the obvious disadvantages associated with them, it is not surprising that the origin and maintenance of sex continue to be a matter of controversy among biologists." (Maynard Smith, J. & Szathmáry, 1999, pp.80-81).